Thursday, February 23, 2012

Sermon: February 19, 2012


 “Raising the Roof”
Preached by Linda Jo Peters ~ February 19, 2012
 Transfiguration of the Lord
Scripture: Psalm 41 read responsively and Mark 2:1-12
Unity Presbyterian Church ~ Terre Haute, Indiana 

INTRODUCTION SCRIPTURE
Psalm 41 read responsively
Many people have pointed to near death experiences or other life-changing moments, as when they turned to God or changed their lives. This psalm is a petition of the sick, wrapped in a prayer of hope. It can be divided into three sections: a beatitude for a righteous person who falls ill, a prayer for mercy for the sick one, and a doxology of the recovered.  Listen for the rhythm of  praise, petition, praise.[1]

1Happy are those who consider the poor; the Lord delivers them in the day of trouble.
2The Lord protects them and keeps them alive; they are called happy in the land. You do not give them up to the will of their enemies.
3The Lord sustains them on their sickbed; in their illness you heal all their infirmities.
4As for me, I said, “O Lord, be gracious to me; heal me, for I have sinned against you.”
5My enemies wonder in malice when I will die, and my name perish.
6And when they come to see me, they utter empty words, while their hearts gather mischief; when they go out, they tell it abroad.
7All who hate me whisper together about me; they imagine the worst for me.
8They think that a deadly thing has fastened on me, that I will not rise again from where I lie.
9Even my bosom friend in whom I trusted, who ate of my bread, has lifted the heel against me.
10But you, O Lord, be gracious to me, and raise me up, that I may repay them.
11By this I know that you are pleased with me; because my enemy has not triumphed over me.
12But you have upheld me because of my integrity, and set me in your presence forever.
13Blessed be the Lord, the God of Israel, from everlasting to everlasting.
Amen and Amen.

Mark 2:1-12
Last week’s reading in Mark was a healing that came with being made clean to know the wholeness of God.  Today’s reading speaks to the need for forgiveness to be made whole.  Our reflection will focus on the efforts of this man’s friends to bring him to wholeness:

When he returned to Capernaum after some days, it was reported that he was at home. So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them. Then some people came, bringing to him a paralyzed man, carried by four of them. And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay. When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” Now some of the scribes were sitting there, questioning in their hearts, “Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?” At once Jesus perceived in his spirit that they were discussing these questions among themselves; and he said to them, “Why do you raise such questions in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Stand up and take your mat and walk’? But so that you may know that the Son of Man has authority on earth to forgive sins” —he said to the paralytic— “I say to you, stand up, take your mat and go to your home.” And he stood up, and immediately took the mat and went out before all of them; so that they were all amazed and glorified God, saying, “We have never seen anything like this!”

SERMON
Have you ever had someone go out of their way to help you?  Of course you have!  There is no way we can live in this world without the sustaining grace of others.  When I first started work as an Associate Pastor for Westminster in Decatur, Illinois, my mother called and said, “some woman is mowing our lawn.”  It was my introduction to Janet Rund who became like a second mother to our son, Ray and taught me her abiding passion for mission.  Many of you have gone way out of your way for me and my family.  I remember when the nursing home couldn’t find me and called Barb Potts to come sit with my mother because they thought she was dying.  I hope I have in some way touched your lives as well.  That is what church families do.  Like the friends of this man, they see a problem and work out a solution and follow it through.  If it takes raising the roof or making pot pies or finding a treasure to sell, believers find a way to bring people to Christ Jesus to love one another.

I can almost hear this man object when his friends arrive at the house.  “Don’t bother it is too crowded leave me outside and go in yourselves.”  But they did not listen, they climbed the roof and tore a portion off and lowered him down into the midst of Jesus teaching.  Jesus does not miss a beat.  He knows what is needed and gives the man an amazing blessing.  Not just healing but forgiveness of sins.  He makes him whole in body, mind and spirit.  I have a feeling that then hia friends repaired the roof the way Gary with our Trustees would do it. The roof would be even better than it was. 

I also believe that it is in doing these hands on services that we see God.  Today is the day we celebrate the Transfiguration of our Lord.  Jesus takes a few of his disciples on a mountain top retreat and while there Jesus “was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus.”[2]  Even with all of this demonstration of Jesus’ divine nature, the disciples are still clueless.  Worry, fear even anger clouds their vision of who Jesus really is.  Just like us today there is much that can distract us from what is important. Jesus was right in front of them and through the body of Christ the church, Jesus is right in front of us as well.

Our Trinity Bible Study meets after worship today to study the sixth Beatitude which is “Greatly honored are the pure in heart for they will see God.”[3]  We need pure hearts to see who Jesus really is and how he dwells among us right now.  That purity is found in the gift of love and living in love.  In the musical “Les Miserables” there is a line spoken by Valjean to Eponine as he is dying:  “And remember the truth that once was spoken to love another person is to see the face of God.”[4] 

What a blessing it is every time I take my blinders of worry, fear and anger and see God’s face in every one of you.  You are transformed as Jesus was transformed into a new creation.  Forgiven, made new and beloved of God.  Amen.




[1] See: http://www.word-sunday.com/Files/Psalms/41.html Larry Broding (Copyright 1999 -2007)
[2] Mark 9:2-4
[3] Matthew 5:8 also see: http://horizons.pcusa.org/biblestudies/1112beatitudes/beatitudes.htm
[4] Read more: LES MISERABLES - FINALE 2 LYRICS http://www.metrolyrics.com/finale-2-lyrics-les-miserables.html#ixzz1mUaAow5B
 Copied from MetroLyrics.com

Tuesday, February 14, 2012


Wholeness is a Sign of God’s Reign
Scripture: Psalm 30 read responsively and Mark 1:40-45
Preached by Linda Jo Peters ~ February 12, 2012
Unity Presbyterian Church ~ Terre Haute, Indiana 

INTRODUCTION TO SCRIPTURE
Psalm 30 read responsively
This song may have been written to dedicate of Solomon’s Temple.  It gives thanks by contrasting images of loss with delight.  To the people of Jerusalem the temple was a sign of God’s reign among them. 

1I will extol you, O Lord, for you have drawn me up, and did not let my foes rejoice over me.
2O Lord my God, I cried to you for help, and you have healed me.
3O Lord, you brought up my soul from Sheol, restored me to life from among those gone down to the Pit.
4Sing praises to the Lord, O you his faithful ones, and give thanks to his holy name.
5For his anger is but for a moment; his favor is for a lifetime. Weeping may linger for the night, but joy comes with the morning.
6As for me, I said in my prosperity, “I shall never be moved.”
7By your favor, O Lord, you had established me as a strong mountain; you hid your face; I was dismayed.
8To you, O Lord, I cried, and to the Lord I made supplication:
9“What profit is there in my death, if I go down to the Pit? Will the dust praise you? Will it tell of your faithfulness?
10Hear, O Lord, and be gracious to me! O Lord, be my helper!”
11You have turned my mourning into dancing; you have taken off my sackcloth and clothed me with joy,
12so that my soul may praise you and not be silent. O Lord my God, I will give thanks to you forever.

Mark 1:40-45
To get a picture of this unusual healing, you need to know that Jesus did more than sternly warn the man to keep quiet about his healing.  There was real anger expressed by Jesus, but where it was directed we do not know: at the man, at the disease, at the way the sick were treated. We know that the situation made Jesus anger.  Perhaps because he wants to heal him but wants his message kept clear.  We as believers and seekers of Jesus message need to concentrate on the choice Jesus makes, even knowing the consequences. 

A leper came to him begging him, and kneeling he said to him, ‘If you choose, you can make me clean.’ Moved with pity, Jesus stretched out his hand and touched him, and said to him, ‘I do choose. Be made clean!’ Immediately the leprosy left him, and he was made clean. After sternly warning him he sent him away at once, saying to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.’ But he went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter.

Sermon
Did you notice that Jesus does not say, “Be healed!”  Instead he says, “Be made clean.”  This is more than just a healing story.  Like last week we need to hold tight to the message as we hear the story of another miracle.  Miracles are always a demonstration that the Kingdom of God is present in the person of Jesus Christ.  A person with any disease that was visible was rejected by society in Jesus’ day.  Biblical "leprosy" had a religious connotation. It was imagined that God used the disease as an instrument of divine punishment.[1] As such anyone visibly ill was considered religiously unclean. They could not worship with the community.  Anyone who touched them became ritually unclean as well. In some ways we do this still today.  People who have health problems that may be aggravated by their behavior, can then be blamed for their illness and rejected by those who might be expected to care for them.

An interesting side to this miracle is that the leper would have had to live away from people and suffered rejection by all.  By healing him, Jesus then becomes the one who must live away from the community and is ultimately rejected by all, even his friends.  Yet even with these consequences he chooses to touch the man and make him whole. Jesus deals with real people in concrete situations and confronts the root of the social condition that exacerbates the situation.[2]

God’s region affects how we live together as a people as well as our individual lives.  Who do we consider unclean, unworthy of God’s grace?  We too are called to touch the unclean and make them whole even if it risks our own being ostracized by society.  We live and work and sometimes worship in communities that would rather people just stay in their appointed places and not complain or make waves.   Servants of Jesus Christ have to be the wave makers for vulnerable people who need help. Wholeness is more than just a cure of one problem; it is a new way of living that connects us together.  Wholeness in the Kingdom of Heaven is for all people and all of creation. Wholeness is the sign that God reigns.  When we look at a problem’s causes, to bring wholeness to those who are suffering, we look beyond just individual behavior to the systemic connections that may have broken down. 

To understand a broken system let us consider what the connections are that can heal and bring wholeness.  All people need a safe place to live, food and water, meaningful relationships, care when they are sick, mental stimulation and spiritual nurture.  These are the basic needs all people have.  Perhaps there are some you would add.  What systemic connections provide for these needs?  An individual’s sources of income, family and friends, community and church can all be part of the wholeness in one’s life.  Loss in anyone of these can tear the fabric of a healthy life.   Churches have traditionally provided spiritual nurture, meaningful relationships and mental stimulation, but when there is a crisis in people’s lives the church family is often the first line of defense.  Jesus sees not only a man who is ill but a social network that has failed.  Are we surprised that he is angry and yet filled with compassion? 

My prayer for you is that  you will be made clean, made whole in union with Christ Jesus and become his hands bringing others into wholeness, into God’s reign. Amen.









[1] See the punishment suffered by Miriam in the Bible’s Book of Numbers 12:9 , also in 2 Chronicles, where King Uzziah was said to have been "Smitten" by God with "leprosy".
[2] See: http://www.simonbarrow.net/article5.html

Monday, February 6, 2012

Sermon: February 5, 2012

“The Cost of Fame – Lost Message”
Scripture: Psalter of Psalm 147 # 255 (1,3 &6) and Mark 1:29-39
Preached by Linda Jo Peters ~ February 5, 2012
Celebration of our Lord’s Supper
Unity Presbyterian Church ~ Terre Haute, Indiana

INTRODUCTION TO SCRIPTURE
Mark 1:29-39
We all live in a time where even retired folk complain about not having enough time.  But busyness is never enough to fill the void of our relationship with God.  What was Jesus’ purpose in healing the sick, in teaching, in calling disciples and even in confrontation with religious leaders?  His purpose was to proclaim the kingdom of God.  Our job as disciples of Jesus is to remember we have the same purpose.  The banners displayed in our Fellowship Center symbolize the six great ends of the church: Proclamation of the Gospel for the Salvation of Humankind; Shelter, Nurture, and Spiritual Fellowship of the Children of God; Maintenance of Divine Worship; Preservation of the Truth; Promotion of Social Righteousness, and Exhibition of the Kingdom of Heaven to the World.   Listen to what happens even to the disciples when the demands fame as a healer becomes more important than the message of hopel.

29As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. 30Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. 31He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.

32That evening, at sundown, they brought to him all who were sick or possessed with demons. 33And the whole city was gathered around the door. 34And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him. 35In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. 36And Simon and his companions hunted for him. 37When they found him, they said to him, “Everyone is searching for you.” 38He answered, “Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do.” 39And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons.

SERMON
Jesus has been very busy and now people seek him out not for a transformation of their lives, but to fix whatever is wrong.  They are looking for a handyman rather than a restorer.

Jesus is willing to listen and heal but he yearns to communicate God’s message about the kingdom of God.  The healing miracles in Mark exist as part of the message that the Kingdom of God has arrived in Jesus. The Kingdom of God is reversing the effects of the fall and the power exerted by the Kingdom of darkness. Good health and happiness we would all go out of our way to have.  Freedom from suffering is part of the realized Kingdom of God found in Christ Jesus.  The miracles of Jesus demonstrate the power of the Kingdom of God present in himself to reverse the curse and destroy the works of evil. Those who witnessed the miracles of Jesus were being convinced that the Kingdom of heaven was real and present.[1]
This is a Kingdom that requires certain actions on the part of its citizens.    According to Jesus, if we are citizens of the kingdom of God, we are servants of all; we love one another as he has loved us; and we live in justice and mercy.[2]  Somehow this vital message gets lost in the fame of healing the sick.

It is like a science teacher trying to communicate the scientific method of study. 
            1. Observation and description of a phenomenon or group of phenomena.
          2. Formulation of a hypothesis to explain the phenomena.
            3. Use of the hypothesis to predict the existence of other phenomena, or to
              predict quantitatively the results of new observations.
          4. Performance of experimental tests of the predictions by several independent
              experimenters and properly performed experiments.[3]

Where do most students want to be?  At number 4, performing experiments!  Believers want to forget about the life altering aspects of being a disciple of Jesus and want to get to the miracles.  We want fixed and then get on with our lives.  We want to keep living as we have generally have been living.   But life in the Kingdom of God is about not doing things as we have always done them.  It is about new life.  It is new life together as the body of Christ.  We form a community that restores the value of people through living with justice and mercy.  We are citizens of the kingdom of God where love and service are our first duty.  The healing of suffering in the world is not an end in itself.   Healing happens because we intentionally live as citizens of the Kingdom of God.   In Sarah Henrich’s commentary on this passage she writes:

 It is very important to see that healing is about restoration to community and restoration of a calling, as well as restoration to life. For life without community and calling is bleak indeed.[4] 

We have a great calling to be disciples; to demonstrate in our everyday living that we are Kingdom people. We are to exhibit the Kingdom of Heaven to the world.  Today we celebrate the greatest resource for restoring us to new life, Here at this table justice and mercy meet in the kiss of righteousness.  Here at this table we taste brokenness and sacrifice and we are loved.  Peter’s mother-in-law is healed and gets up and serves.  We have been healed and given new life to get up and serve. 

 Here are the questions to ask yourself, as I ask myself.  Who am I serving?  Who are you serving?  Are we exhibiting Kingdom behavior?  Let’s be honest with ourselves.  When we hurt or are suffering, we want it to stop.  When God heals us we have every intention to live a new life.  Yet somehow we keep making choices that follow that old way.  We forget the message.  We even forget whose love and care has made us whole again.  The message gets lost in all the action of living.  At our Lord's Supper we encounter the Kingdom of God and we recall the message again and again.  "It is better to be a doorkeeper in the Kingdom of God than to dwell in the tents of wickedness. (Psalm 84). Amen.



[2] See: Mark 9:35 , John 13:34 and Matthew 23:23 and 25: 31ff.
[3] See: http://teacher.pas.rochester.edu/phy_labs/appendixe/appendixe.html
[4] See: http://www.workingpreacher.org/preaching.aspx?lect_date=2/5/2012&tab=4