Tuesday, January 26, 2010

January 24, 2010

One Body

Psalm 19 sung as a Psalter #166 “The Heavens Above Declare God’s Praise” and 1 Corinthians 12:12-31
Preached by Linda Jo Peters ~ January 24, 2010

INTRODUCTION


1 Corinthians 12:12-31
As we discussed last week, Paul challenges us to remember that the gifts of the Spirit should be used for the common good. The image Paul uses in this passage is commonplace in other ancient writers, who used the images of the body as a metaphor for a community. The ancient writers use it to describe the way a city should function. Like Paul, they stress the importance of each body part, but only when people keep in their place. That is, they believed the city does better if the various parts function as they are expected. In other words, don't try to change your social location. However, Paul uses the image differently, to stress the diversity and interdependence of the members. In a striking departure from the ancient political theory, Paul writes that the less honorable members ought to be treated with greater respect in the Body of Christ. What is evident is that the Gospel has social implications. If we think that the Gospel simply baptizes the status quo, we haven't yet read Jesus or Paul very deeply.

12For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit. 14Indeed, the body does not consist of one member but of many. 15If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18But as it is, God arranged the members in the body, each one of them, as he chose. 19If all were a single member, where would the body be? 20As it is, there are many members, yet one body. 21The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22On the contrary, the members of the body that seem to be weaker are indispensable, 23and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; 24whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, 25that there may be no dissension within the body, but the members may have the same care for one another. 26If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.
27Now you are the body of Christ and individually members of it. 28And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do all possess gifts of healing? Do all speak in tongues? Do all interpret? 31But strive for the greater gifts. And I will show you a still more excellent way.


SERMON
Today we are once again ordaining and installing officers and we will be installing Trustees during our annual meeting. The act of ordination is a sacred charge of the church to choose leaders who will serve in particular ministries. Life in the body of Christ is never about power but about service. Paul also faced the challenges of one group “Lording” over another group of people. They saw they positions, ideas and service as more important than others. Such behavior is the death knell of the church. No one can be Lord but Jesus.

Our sense of identity, who we are as Christians and who we are as a community of faith, lies not in the role we play, nor the status, nor the reward our role brings, but in the sense of oneness with the life of Christ which is the life of God. We are not asked as individuals to be saviours of the world, although many suffer from this misconception and the burn out it produces. We are asked to be members of a body, of Christ, and to play our part - not more, not less. Each part is vital for the health of the whole body of Christ.

My father was a double amputee late in life. He was healthier without those legs but he still missed them. God has designed the church to need all it’s parts working like the human body to use more effective in proclaiming the gospel of Jesus Christ. Some of us are visionaries and others very task oriented. The visionary is no better or worse than the task worker. Both are needed to make a difference in this world. What are your gifts for ministry? With whom do you work well? These two questions are the basis for most service in the church, because God has designed us to work together to his greater glory. He has given you strengths that will support another’s work and where you are weak there is someone in the body of Christ who is strong. There is a beautifully communion hymn called “One Bread, One Body” by John Foley


The refrain is:
One bread, one body, one Lord of all, one cup of blessing which we bless. And we, though many, throughout the earth, we are one body in this one Lord.


The church uses images of body, bread, community and family to talk about the wonder of belonging to Jesus Christ and the challenges of having to share Jesus with the world. In every church there is someone who sings off key, or another who talks too quickly, or a child who disrupts the worship service. But that same singer is there to make sure a mission program is sustained, that fast talker has a deep and abiding prayer life and the child races to greet the loneliest member with a big smile and a hug. Church is about nurturing our gifts of the Spirit and growing in faith so all will know Jesus is Lord. It is never easy, but together it is what God has called us to be. Amen.

Sermon January 17, 2010

Gifted by Spirit for the Common Good

Scripture Psalm 36:5-10 and 1 Corinthians 12:1-11

Preached by Linda Jo Peters ~ January 17, 2010


INTRODUCTION TO SCRIPTURE
Psalm 36: 5-10 In the middle of the psalmist lament about wicked people, comes this song of praise for God’s love which is the only sure defense against evil in this world or even in our selves.


5Your steadfast love, O Lord, extends to the heavens, your faithfulness to the clouds.

6Your righteousness is like the mighty mountains, your judgments are like the great deep; you save humans and animals alike, O Lord.

7How precious is your steadfast love, O God! All people may take refuge in the shadow of your wings.

8They feast on the abundance of your house, and you give them drink from the river of your delights.

9For with you is the fountain of life; in your light we see light.

10 O continue your steadfast love to those who know you, and your salvation to the upright of heart!


I Corinthians 12: 1-11
William Loader has an interesting take on this passage. He suggests that the Corinthians passion for spiritual gifts might be no different than their previous passion for worship of idols. Paul suggests that this occurs wherever the gift or experience becomes more important than the giver and the achievement more important than love. Ask yourself, “What gifts has God given me and how am I using them to express the love of Christ in my life?”


Now concerning spiritual gifts, brothers and sisters, I do not want you to be uninformed. 2You know that when you were pagans, you were enticed and led astray to idols that could not speak. 3Therefore I want you to understand that no one speaking by the Spirit of God ever says “Let Jesus be cursed!” and no one can say “Jesus is Lord” except by the Holy Spirit. 4Now there are varieties of gifts, but the same Spirit; 5and there are varieties of services, but the same Lord; 6and there are varieties of activities, but it is the same God who activates all of them in everyone. 7To each is given the manifestation of the Spirit for the common good. 8To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. 11All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.



SERMON
Vincent is being confirmed today. Confirmation is very different than just joining a church for a person who has already confirmed their faith. It is about making an informed decision to join the church of Jesus Christ, not just becoming a member of a particular church such as Unity. Vincent and I focused our study on three areas: Bible, Devotional Life, and Mission. He has worked hard. Even writing his own statement of faith:



It is hard to write what I believe. I have been told that people can believe what ever they want to.
I believe in the Holy Ghost.
I have learned that God touches people.
I believe people have an afterlife, because they believe in God
I love to have fun with kids.
I like to be an acolyte and liturgist for church.
I promise to be a disciple of Jesus all my life.


Many of you know Vincent has a wily sense of humor. One day as I was taking him home after confirmation, he said that because of his racing midget cars he knew how to drive. He was quiet for moment and then get got this big grin on his face and said, “Of course, I only know how to turn left!” Confirmation is a lot like driving a midget car. Confirmation does give you an idea about what the essentials of faith are, but a disciple of Christ never stops learning and growing in his faith in Jesus Christ. I think the Corinthians might have been a step farther along than Vincent is in their own journey of faith. Like teenagers who have been given their driver’s permit, they understood the essentials and they had experienced of the power of the Holy Spirit, but there were still years’ worth of experience to build, before they would be ready to judge one another. In fact most mature Christians realize that our first and only requirement is to love one another. Leave the judging to God. Experience teaches the student driver that attention to the road needs to be foremost in their mind. I am pretty sure Jimmie Johnson is not texting while he is racing his Nascar. The Corinthians wanted to drive and text. They wanted to do what was fun and exciting such a speaking in tongues or healing and claim authority over others. Such manifestations of the Holy Spirit became more important to them than a disciplined effort of prayer, study and service. Paul reminds them that even these exciting gifts are given to them for the edification/instruction of the whole body of Christ the church. “… Each is given the manifestation of the Spirit for the common good.” (verse 7). Vincent has a gift for reading and speaking and this gift he has for years used to enrich our whole church. What are your gifts and how are you using them for the whole body?

The earthquake in Haiti challenges us all to consider ways to use the gifts the Holy Spirit has imparted to us for the greater good. Carolyn Winfrey Gillette used her gift of writing hymns to create a hymn, which we will be singing later at the joys and concerns. I have created a display on the Mission bulletin board for you to prayerfully consider ways to help, if you have not already. You can give through the church by marking your check or envelope for Haiti relief. Already thousands of workers are in Haiti from hundreds of agencies using their gifts to make a difference. From dog teams sniffing out the living to strategic planners to organize this massive response, each is using their God given gifts to help others. The national church’s theme for the response is Give. Act. Pray. This is not a hierarchy of things to do. Prayer leads us to give and act. Giving and acting leads us to prayer. When there is a tragedy we sometimes ask, did God make this happen? But my faith says no, that the planet we live on is no more perfect than we are. So when disaster strikes the response team from the Holy Spirit is already there. Hovering over the injured and dying, guiding rescue teams, and around the world stirring people with compassion. The wonder is that this team of the Holy Spirit is in action everywhere. One of the team members is sitting right next to you, eager to help you in your journey of faith and open to your help in lifting up the rubble of their lives and lending a helping hand. You might be good a sniffing out problems but you need a partner to help you see the possible solutions. It is why we encourage everyone to participate in a small group. Historically when someone was confirmed, that was the last time the church saw them till they came by for the graduation gift or on C & E (Christmas and Easter). I have faith that will not be true of Vincent. I pray that he will indeed be a disciple of Jesus all his life. I pray that is true for all of you. May one day the people of Haiti sing with the psalmist:
I waited patiently for the Lord; he inclined to me and heard my cry. He drew me up from the desolate pit, out of the miry bog, and set my feet upon a rock, making my steps secure. He put a new song in my mouth, a song of praise to our God. Many will see and fear, and put their trust in the Lord. (Psalm 40: 1-3)

May it be so! Amen.

Monday, January 11, 2010

Sermon January

Marked as One with Us

Scripture Psalm 29 read responsively and Luke 3:15-22
January 10 – Renewal of Baptism Vows and Ordination and Installation of Officers
Unity Presbyterian Church

INTRODUCTION TO SCRIPTURE
Psalm 29 read responsively


Sarah Hinlicky Wilson writes that the God of Psalm 29 is not one you really want to meet “without a sturdy raincoat, a pair of galoshes and a friend with an SUV who could pick you up and bail you out.” This God, who is master over many waters and sits enthroned over the flood, has himself been swept overboard, immersed and engulfed in the river Jordan. Baptism with water is not enough, for God also flashes forth flames of fire: he baptizes with fire and the Holy Spirit. This is our Creator, who Psalm 29 praises.


1Ascribe to the Lord, O heavenly beings, ascribe to the Lord glory and strength.
2Ascribe to the Lord the glory of his name; worship the Lord in holy splendor.
3The voice of the Lord is over the waters; the God of glory thunders, the Lord, over mighty waters.
4The voice of the Lord is powerful; the voice of the Lord is full of majesty.
5The voice of the Lord breaks the cedars; the Lord breaks the cedars of Lebanon.
6He makes Lebanon skip like a calf, and Sirion like a young wild ox.

7The voice of the Lord flashes forth flames of fire.
8The voice of the Lord shakes the wilderness; the Lord shakes the wilderness of Kadesh.
9The voice of the Lord causes the oaks to whirl, and strips the forest bare; and in his temple all say, “Glory!”
10The Lord sits enthroned over the flood; the Lord sits enthroned as king forever.
11May the Lord give strength to his people! May the Lord bless his people with peace!


Luke 3:15-22
The synoptic gospels of Matthew, Mark and Luke all retell the story of Jesus’ baptism. Out of Jesus own submission to this ritual, he is marked as one with us. The beauty is that in our baptism we are marked as one with him.

15As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, 16John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. 17His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.” 18So, with many other exhortations, he proclaimed the good news to the people. 19But Herod the ruler, who had been rebuked by him because of Herodias, his brother’s wife, and because of all the evil things that Herod had done, 20added to them all by shutting up John in prison.


21Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, 22and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”



SERMON
Beginning with Jesus, baptism has been a sign of his connection to us and our relationship with him. There is a lot going on in Jesus’ baptism he is anointed as the Messiah, he is commissioned to speak God’s truth to power. We hear a prefiguring of the cost of answering God’s call in John’s arrest. God declares him beloved.



There is also a lot going on in our baptisms. Paul says that in our baptism we are immersed in the death and resurrection of Jesus.(Romans 6:4) A covenant is formed of multiple commitments. First, there is God's commitment to us. Then there are the commitments the community of faith makes to us. Finally, there are the commitments we make to God and to the church. Our baptism is the sign and seal of our cleansing from sin, and of our being grafted into Christ. Through the birth, life, death and resurrection of Christ, the power of sin was broken and God’s kingdom entered our world. Through our baptism we were made citizens of God’s kingdom, and freed from the bondage of sin. John Calvin writes on the nature of baptism:


Baptism enacts and seals what the Word proclaims: God's redeeming grace offered to all people. Baptism is God's gift of grace and also God's summons to respond to that grace. Baptism calls to repentance, to faithfulness, and to discipleship. Baptism gives the church its identity and commissions the church for ministry to the world.

The grace God extends to us in baptism is not cheap. Through faith, grace is certainly free to us, in the sense that it is not earned or merited. But it was not free to God. Its price was the life of God's only Son, Jesus. And on the human level, it also costs us our own lives, which now unconditionally belong to God. Baptism acknowledges our intention to live as God's people.

We will have an opportunity to renew our baptismal vows today. To recommit ourselves to answering God’s call to serve. To touch the waters of baptism and remember Jesus being marked as one with us. Marked for our death. Marked to redeem us. Marked as one who loves us. Then we will ordain and install new officers who out of their baptism are set aside to serve in a particular calling. There just so much going on in baptism. Wind and water and fire all signs of the Holy Spirit moving among us to commission us to share the Good News of Jesus Christ.


I love Kate Huey’s reflection on this passage.
People are still being baptized, still thirsting for God's grace and a word of forgiveness, still hoping to find their place in the story of healing and salvation, still longing for the chance to start their life over. The voice from heaven says, "You are my Child, the Beloved; with you I am well pleased." These words may come from heaven but they do not come out of the blue: they echo God's words from Isaiah long before: "Do not fear, for I have redeemed you; I have called you by name, you are mine…you are precious in my sight, and honored, and I love you" (43:1b, 4a). God's love didn't start yesterday, or even in the New Testament. It is from of old, and it is focused on each one of us, by name. We belong to God, and God loves us. It's as if God is trying to say to each one of us, "No matter what happens, no matter how low and discouraged you feel, no matter what is happening around you and in your life, don't you ever let anyone tell you that you are anything but a precious and beloved child of God."


Let us renew our covenant with the Holy One, who chose to be marked as one of us. Amen.

Renewal of Baptismal Vows

Sisters and Brothers in Christ, Let us celebrate that freedom and redemption through the renewal of the promises made at our baptism. I ask you, therefore, once again to reject sin, to profess your faith in Christ Jesus, and to confess the faith of the church the faith in with we were baptized.


Trusting in the gracious mercy of God, do you turn from the ways of sin and renounce evil and its power in the world? I do.

Do you turn to Jesus Christ and proclaiming him as your Lord and Savior, trusting in his grace and love? I do.

Will you be Christ’s faithful disciple, obeying his Word and showing his love?  I will with God’s help.


Stand for the Apostle’s Creed



Come touch the waters of baptism and renew your covenant with God. You may say, “I remember I was baptized and I am thankful.”

END NOTES
Sarah Hinlicky Wilson, “God on the Loose,” The Christian Century, December 28, 2004, p. 17
See: “What Presbyterians Believe” www.pcusa.org/today/archive/believe/wpb9506.htm

Kate Huey, UCC pastor and member of  national staff  see :i.UCC@ucc.org