Monday, November 22, 2010

Sermon November 21, 2010

The Promised One
Scripture: Colossians 1:11-20 and Luke 1:68-79
Preached by Linda Jo Peters ~ November 21, 2010
Christ the King Sunday

Introduction to scripture:
Colossians 1:11-20 read responsively
Christians in Colossae and other cities of Asia Minor were the victims of suspicion and therefore ill-treatment because of their faith. Paul writes these words of encouragement to the believers. In Christ the King we find our freedom and joy.

11May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully
12giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the light.
13He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son,
14in whom we have redemption, the forgiveness of sins.
15He is the image of the invisible God, the firstborn of all creation;
16for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him.
17He himself is before all things, and in him all things hold together.
18He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything.
19For in him all the fullness of God was pleased to dwell,
20and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

Luke 1:68-79
Today we are invited to remember that the “the Kingdom of God” — to which Jesus constantly pointed — is as fully available now and always as it was 2,000 years ago. The question that remains each Christ the King Sunday is whether we will choose to live under the authority of one who is not Caesar, but God. Here in this passage the priest Zechariah sings a song of praise on the birth of his son who will grow up to be John the Baptist. John’s role is to prepare hearts and minds to receive Jesus as the Christ King, the promised one.
68“Blessed be the Lord God of Israel, for he has looked favorably on his people and redeemed them. 69He has raised up a mighty savior for us in the house of his servant David, 70as he spoke through the mouth of his holy prophets from of old, 71that we would be saved from our enemies and from the hand of all who hate us. 72Thus he has shown the mercy promised to our ancestors, and has remembered his holy covenant, 73the oath that he swore to our ancestor Abraham, to grant us 74that we, being rescued from the hands of our enemies, might serve him without fear, 75in holiness and righteousness before him all our days. 76And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, 77to give knowledge of salvation to his people by the forgiveness of their sins. 78By the tender mercy of our God, the dawn from on high will break upon us, 79to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”

Sermon
“The Promised One!” Jesus is the promised one for the whole world. Zechariah’s son was a promised one for he was given a high calling; “And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways.” I believe every child is a promised one. Everyone has a call from God. We seem more open to that when we look at a child. The future is all in front of them. This week our daughter turned 31. She is very active in her church as usher, greeter, deacon, serving communion, and on a committee to create to new worship service. But where I see her calling is in her teaching. She has a passion about learning and touching the lives of her students. I see the same passion manifested in Rosetta, Nancy, Bill, Paul, Amie and Mary. Teaching styles, subjects and students may vary but the call remains. Once upon a time each of you were held by someone who loved you and saw you as a promised one. Have you lived up to that promise, have you fulfilled God’s call?

I served a congregation in Arlington Heights, IL. It was a non-ordained position. I was called the associate for Christian Nurture. There was one member named Lois (name changed for privacy) who discovered that I had a habit of leaving my keys unattended in various locations in this very large church building. After several times of helping me search for them, she took it on as her job to acquire my keys when I arrived and keep track of them. When Lois was born she spent too long in the birth canal, and had brain damage as a result. I wondered did anyone hold her and say, “You, O little one, are a promised one.” But she is! You, child of the living God are a finder and keeper of the lost. What a wonderful and vital calling. Each of us is a promised one. Have you heard God’s call? Are you fulfilling God’s promise? Some children fulfill their promise early in life and others like Grandma Moses are late bloomers.

Anna Mary (Grandma Moses) had drawn as a child. But it was on her farm the necessity led to her art. Her first painting was created because she was wallpapering her parlor and ran out of paper. To finish the room she put up white paper and painted a scene. It is known as the Fireboard, and it hangs today in the Bennington Museum in Bennington, Vermont. As she aged arthritis prevented her from doing needle work so she began to paint. Her first one-woman show was held in New York City in 1940, she was eighty years old.

Harry Bernstein (born May 30, 1910) is the author of The Invisible Wall, which deals with his abusive, alcoholic father, the anti-Semitism he encountered growing up in a Lancashire mill town in north west England, and the Romeo and Juliet romance experienced by his sister and her Christian lover. The book was started when he was 93 and published in 2007 when he was 96. Recently, he published his third book, The Golden Willow

Mary Harris Jones was born in the early 1800’s. She was a teacher and small business woman. But after the death of her husband and the loss of her business to the Chicago Fire she became a union activist at the age of 50 although she was one of the few women to claim to be older. You may know her under the name of Mother Jones.

No matter our age, God continues to call us. How old was Abraham and Sara?

On Tuesday in the Mission Yearbook of Prayer the focus was on Flint River Presbytery in Georgia. It told the story of Ki Thomas Golson. Ki grew up in the projects in Albany, Georgia. She was emotionally and physically abused, told over and over: “You will never be good enough.” Even when she became an honor graduate and was awarded a music scholarship by Georgia Southwestern State University, Ki was told she would fail. At the Presbyterian Student Center, a project of Flint River presbytery she found a diverse group of Christians who accepted and encouraged her. Ki’s story is the story of countless young adults who are supported in their answer to God’s call by campus ministries. Just like our own United Campus Ministries right here in Terre Haute. Story after story reveals young adults who are transformed by the love of God in Jesus Christ as acts of consistent and creative hospitality which engages them at crucial moments in their lives. That’s why Flint River Presbytery invests (not “spends”) 10 percent of its annual budget in campus ministry. So Presbytery’s have a calling from God. And because Flint River answered God’s call, Ki discovered who she was as a beloved child of God and just how much she had to give in return. Today she serves as a music teacher at Sylvester Primary School in Adel, Georgia.

No matter what people say about you or what your age or ability, you have a calling from God. Because of Jesus, age, race, gender, even death is not the end of our story. When Jesus was born there were great signs that he was indeed a promised one, that he was the long awaited Promised One. He became a great teacher and healer fulfilling his promise. Then he was arrested and executed as a criminal. Not a very promising end to his story. But we know that was not the end of his story or even the true nature of his call. You, child of the living God are a finder and keeper of the lost. And he still is and we are called to work with him in this fulfillment of our promise! Amen.

RESOURCES: See: www.notablebiographies.com/Mo-Ni/Moses-Grandma.htmlhttp://en.wikipedia.org/wiki/Harry_Bernstein; : http://en.wikipedia.org/wiki/Mary_Harris_Jones;
http://gamc.pcusa.org/ministries/missionyearbook/november-16/

Sermon November 14, 2010

An Opportunity to Testify”
Scripture Psalm 98 and Luke 21:5-19
Preached by Linda Jo Peters ~ November 14, 2010
Called Congregational Meeting and Thanksgiving dinner
INTRODUCTION TO SCRIPTURE
Psalm 98 When the Israelites thought of God, their first response was to offer praise. Praise doesn’t "work." It is not productive, and it isn’t even about us. Praise means being lost in adoration of the beloved, being awestruck by beauty and wonder. Let’s offer God our praise!

1O sing to the Lord a new song, for he has done marvelous things. His right hand and his holy arm have gotten him victory.
2The Lord has made known his victory; he has revealed his vindication in the sight of the nations.
3He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the victory of our God.
4Make a joyful noise to the Lord, all the earth; break forth into joyous song and sing praises.
5Sing praises to the Lord with the lyre, with the lyre and the sound of melody.
6With trumpets and the sound of the horn make a joyful noise before the King, the Lord.
7Let the sea roar, and all that fills it; the world and those who live in it.
8Let the floods clap their hands; let the hills sing together for joy
9at the presence of the Lord, for he is coming to judge the earth. He will judge the world with righteousness, and the peoples with equity.

Luke 21:5-19
The readings at this time of year are out of sync with what is happening in malls and stores everywhere: they are gearing up for that shopping madness called Christmas; the lessons are gearing up for a cosmic conflict between good and evil; between death and life. As believers we might expect preparation for Christmas, the lectionary readings give us lessons about global warfare, plagues, confrontation, betrayal, persecution, and ... endurance and salvation. so, maybe the lessons aren't so out of sync with our lives. George Hermanson writes:
I sometimes think we should make the Reign of Christ a whole new Season in the Christian calendar just to give everyone a heads up that we headed to a cross and not just to a cozy stable.

Next Sunday is Christ the King Sunday, let us prepare our hearts to receive him as King knowing how unwelcome he was in so many places.

When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, he said, “As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down.” They asked him, “Teacher, when will this be, and what will be the sign that this is about to take place?” And he said, “Beware that you are not led astray; for many will come in my name and say, ‘I am he!’ and, ‘The time is near!’ Do not go after them. “When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom; there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven. “But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. This will give you an opportunity to testify. So make up your minds not to prepare your defense in advance; for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and brothers, by relatives and friends; and they will put some of you to death. You will be hated by all because of my name. But not a hair of your head will perish. By your endurance you will gain your souls.

SERMON
Jerry Goebel of One Family Outreach writes: Jesus did not drink from that cup for the sake of suffering; he drank from the cup for the sake of salvation. As Christians, we do not seek suffering for the sake of enlightenment; we suffer because we throw ourselves (like Christ incarnate) into the human situation. We suffer because we refuse to turn away from Lazarus lying crippled at our gates. We suffer because someone suffers in our neighborhood and we must go to them.

Our relationship with the vulnerable is inevitable if we are going to wear Christ’s banner. To know Jesus is to be tied to him in his most vulnerable form. Choosing to be simple among the poor and to advocate on their behalf is to seek the opportunity for testimony. It should be the mark of our faith. To be Christian is to be a vocal advocate (a prophet for the poor). To be Christian is “not to avoid the fight” – but to avoid the wrong fights. We forget about our own rights and stand up for the rights of others. Those are the fights worth fighting.

Trust in God has profoundly personal implications. It also has important political, social and religious ramifications. Luke has not withdrawn into individualism. He (or his text) still weeps for Jerusalem and longs for its liberation. He is prepared to be inventive to tackle the madness of fear and hate and the fanatical theologies it also generates. He keeps our feet on the ground about abuse and oppression. He stands in a tradition which tackles enmity in a way that is not off-centered by hate or fear, but informed by the stillness and wisdom of the Spirit. Bill Loader sees this shift “from quantity of time to quality of being...”

I watched a delightful Chinese movie with Arisa (she is Japanese) the other night called Eat Drink Man Woman. Because it was all in Chinese we both had to read subtitles. The story centered on how we connect to people through sharing food. Jia Chien’s father was a master chef who loses his sense of taste. It is like Beethoven losing his hearing. Everything he creates is done from memory. He has never allowed Jia Chien to cook for him so she often felt disconnected from him. But after many changes in their lives, he comes to eat dinner with her, which she has prepared. Suddenly he is arguing with her about how much ginger she used in the soup and she is defending her choice and all at once he stops and says, “ Jia Chien, I can taste your soup!” Today our church family will gather for a Thanksgiving, we will taste each other’s “soup.” We will cherish each other around the gift of food. We will know each other more because we have eaten together. Food is one way we can break down the barriers that separate us and it can be a golden opportunity to share our faith with one another.

Jesus says:
“…They will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. This will give you an opportunity to testify.”

Not all our opportunities to testify to Jesus Christ will be as dramatic as many disciples through the ages have faced. Arrest and persecution may not be part of the picture, but it is no less important to share who we really are with friends and family as well as kings and governors. Can you say Jesus Christ is your Lord and Savior and what that means for your life? When was the last time you thought about your personal relationship with Jesus?

In the survey some of you took before our Leadership retreat we asked “What is your vision for Unity?” Several responded that they wanted Unity to be a more affirming congregation. This struck a chord with the leadership group who made several suggestions to begin working on a Unity to become a more affirming congregation. One was “to tell each other our faith journey stories.” In other words to learn to testify to what it is we believe, will help us be a more affirming congregation. I think that happens when we take the time to write down what it is we believe. Seeing it in our own written words can be very challenging. Before we challenge another’s faith, we need to reflect on our own faith and the journey to that faith. As we sit at table today let hear what it is that makes Jesus so important to us. Amen.

Resources: Sermon by the Rev. Dr. George Hermanson, "Promise and Paradise."  See: "David Ewart, http://www.holytextures.com/." 
http://onefamilyoutreach.com/bible/Luke/lk_21_05-19.htm

http://wwwstaff.murdoch.edu.au/~loader/LkPentecost25.htm
Eat Drink Man Woman (1994) Yin shi nan nu (original title)

See also November Yoke