Thursday, July 7, 2011

Sermon: July 3, 2011

God Revealed in Jesus
Celebration of our Lord’s Supper
Scripture: Psalter # 252 of Psalm 145 and Matthew 11:25-30
Preached by Linda Jo Peters ~ July 3, 2011
Unity Presbyterian Church ~ Terre Haute, Indiana
Seventh Anniversary of Worshipping in Fellowship Center

Session has called a congregational meeting for next Sunday July 10 following worship for the election of officers. After the congregational meeting there will be a luncheon with author Rosetta Haynes please RSVP by Thursday of next week so we know how many to prepare for.
Matthew 11:25-30
We all want to know God, to keep a strong faith. But troubles come and crises make us fall and we lose sight of the High and Glorious King of Heaven in our pain and loss. Jesus says to know the father all you have to do is know the Son. This is a gentle message of hope given by the Good Shepherd of us all and he knows this message is not well received by those who think they have God all locked up in their interpretation of the law and modes of piety. Those who benefit from the suffering of others had better take a second look at themselves.

25At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; 26yes, Father, for such was your gracious will. 27All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28“Come to me, all you that are weary and are carrying heavy burdens and I will give you rest. 29Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy, and my burden is light.”

Sermon
In 2002 Verity Jones former pastor of Central Christian wrote a commentary on this chapter.
It seemed so appropriate for today when we come to our Lord’s Table. Verity wrote:
"Table fellowship is at the center of the controversy in the reading from Matthew 11. The keepers of the laws, those who govern what one eats, with whom one eats and when one eats, have declared that Jesus and John the Baptist are in violation of the law. John is chastised for not eating with anyone. They say he must have a demon. Jesus is criticized for eating with everyone. They call him a glutton and a drunk."

She then tied it to our Fourth of July Celebrations:
"Today we no longer have laws governing our table fellowship, but our social and cultural expectations about food can be just as burdensome. For many people, (the holiday does) not conjure up images of happy backyard cook-outs, but rather a never-ending internal struggle about what to eat, when to eat and with whom to eat. American society is obsessed with food and body image, and the two are usually in battle. Many of us create our own laws around eating as we struggle to control our own consumption. Our young women are prone to anorexia, even as (we read reports) of a wealthy culture with more and more children who are overweight and under exercised."

2002 – Almost a decade ago and these are still issues of concern. She titled her article “Anxious Moments” We are still anxious people, worried about what to eat, when to eat and with whom to eat. But when we are in tuned with God as Jesus demonstrated, anxiety does not rule our lives.

In his Sermon on the Mount Jesus says: "… do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food and the body more than clothing? (Matthew 6:25)
We are still a very anxious people who worry about money, body image, taxes, politics, relationships, jobs and health – to name a few. Then we have phobias – fear of things or events from spiders to heights
No wonder the passage we turn to for relief of our anxiety is Jesus’ sweet message of comfort when he says: Come to me, all you that are weary and are carrying heavy burdens and I will give you rest. 29Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy, and my burden is light.”

But we do ourselves a disservice when we pass over his message that to know God, to be in tune with our Creator we need to let Jesus reveal who God is. Too often we try to impose our image of God onto our understanding of who Jesus is. Like the Pharisees and Saccades of Jesus’ age we want rules or laws to govern if not our own lives then at least everyone else’s. Jesus reveals our God as fully in the moment with us: eating with sinners, welcoming strangers, tasting the rich variety of life with relish. This is the God who blesses our table fellowship with profound meaning. Ordinary break that is torn and born, recalls the ultimate sacrifice of God’s son for our redemption. A cup poured out like the life blood spilled out that we would have access to eternal life. Communion with all who are invited to this table reminds us that God gives us a choice to come to the table or stand off in anxiety or old hurts or anger. Jesus uses a simple meal to recall the sustaining grace of the Holy Spirit. Today you are invited to the table to let Jesus once again reveal the Father in the Son’s love. Amen.

Resources:
Anxious Moments by Verity Jones: This article appeared in The Christian Century, June 19-26, 2002 p. 20. Copyright by The Christian Century Foundation; used by permission. Current articles and subscription information can be found at http://www.christiancentury.org/. This material was prepared for Religion Online by Ted and Winnie Brock.

Sermon: June 26, 2011

Welcoming the Stranger
Scripture: Psalm 13 read responsively and Matthew 10:37-42
Preached by Linda Jo Peters ~ June 26, 2011

Psalm 13 read responsively
How had it is to wait for an answer to prayer. In our microwave culture, it seems even longer. We can resonate with the Psalmist longing for a quick reply, but real transformation takes time and God is about new life and will never be rushed.

1How long, O Lord? Will you forget me forever? How long will you hide your face from me?
2How long must I bear pain in my soul, and have sorrow in my heart all day long? How long shall my enemy be exalted over me?
3Consider and answer me, O Lord my God! Give light to my eyes, or I will sleep the sleep of death,
4and my enemy will say, “I have prevailed”; my foes will rejoice because I am shaken.
5But I trusted in your steadfast love; my heart shall rejoice in your salvation.
6I will sing to the Lord, because he has dealt bountifully with me.

Matthew 10:37-42
Matthew has put in juxtaposition Jesus being first in our lives with our welcoming the stranger.
Jesus has to be first even over those we the love the most. He sets the priorities in our lives so we can make the hard choices to be a forgiving and welcoming people.

37Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; 38and whoever does not take up the cross and follow me is not worthy of me. 39Those who find their life will lose it, and those who lose their life for my sake will find it. 40“Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. 41Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; 42and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.”

Sermon
On the cover of the bulletin are two pictures of welcome. Every year hundreds of desperate migrants and asylum-seekers arrive in Malta, a tiny island nation of 400,000 inhabitants, after making the perilous boat trip across the Mediterranean Sea from North Africa. They have fled poverty, persecution or war. To help Malta with the overwhelming number in 2009 France accepted 96 people. French Immigration Minister Eric Besson greeted the newcomers who arrived to a red carpet welcome:

"I wish you all the best in France. I wish you peace and happiness in your new life, your future starts here,"

The other image is of a far more different welcome. Tens of thousands of people have fled protests and the resulting crackdowns as the pro-democracy movement sweeps North Africa and the Middle East. Human rights groups have urged authorities to process the refugees fairly, but tensions have surfaced… boats are being turned away from many European ports. The picture is of a boat being turned away from Sicily but it had first been turned away from Malta.

What would cause this drastic a change in just two years? Part is the numbers have risen greatly in their area. In fact according to the United Nations, that defines a refugee is a person who flees their home country due to a "well-founded fear of being persecuted for reasons of race, religion, nationality, membership… There are an estimated 11-12 million refugees in the world today. This number does not include the millions of refugees who must leave their home and country because of environmental change such as floods and earthquakes.

So numbers can be the reason for turning people away and not welcoming the stranger, but the excuse for this particular rejection of refugees that was given by the authorities was they could not know if there were terrorists aboard. So fear can also be a reason we do not welcome the stranger.

In the helping ministries there is another reason we do not welcome the stranger, it is called “compassion fatigue.” I believe even whole communities and nations can experience compassion fatigue. Caring too much can hurt. When caregivers focus on others without practicing self-care, destructive behaviors can surface. Apathy, isolation, bottled up emotions and substance abuse head a long list of symptoms associated with the secondary traumatic stress disorder now labeled: Compassion Fatigue. This past week at our clergy breakfast, Gary Scroggins reported on his journey to Joplin, Missouri. He said, Pastors Dave Burgess, of First Presbyterian and Rodney Peters of Bethany were glad for the pastoral care for their parishioners as well as themselves. Rev. Burgess has had “tag team” of associates coming to help visit people in their new locations, praying with them and just listen to their stories. Something as simple as their church directory is way out of date with over twenty members are displaced. As you can imagine the whole community is weary, but they are not giving up.

How can we continue to welcome the stranger, when we are bone weary with compassion fatigue?

The good news is there is a source of strength that never fails. That source is given to us by setting our sites on Jesus Christ. Put Jesus first and you will know when to welcome the stranger in spite of numbers, fear and fatigue. Resources of energy and help that you could never imagine will come. When we put Jesus first in our lives, even before those we love, our priorities are clear. Putting Jesus first means we come to rely on his strength when we are weary, afraid or overwhelmed. I don’t have all the answers to meet the needs of all strangers, but Jesus does. Where do I get those answer and resources? – The church! The church is one place were Jesus comes first all the time -- well at least we try to put Jesus first all the time. I am more amazed at what the body of Jesus does accomplish rather than become discouraged by our failures. Gary said he was invited to a planning meeting for all the various helping agencies in Joplin. There were Mormons in their yellow t-shirts, the green (teal) of the UCC, and the blue of Presbyterians plus Red Cross and Salvation Army. The church is helping still in New Orleans. Sullivan Church went on a mission trip this week to Calvin Center New Global Village a church camp in Georgia. First Presbyterian of Pampa, TX is on its way to Joplin.

Jesus said, “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me.” So when we welcome the stranger in the name of Jesus we are welcoming God. Amen.

Resources
See: www.unhcr.org/4a574d906.html UN Refugee Agency news release from July 10, 2009

No welcome for refugees as Italy turns boat away By Michael Day in Milan Wednesday, March 16, 2011
http://geography.about.com/od/globalproblemsandissues/a/refugees.htm
http://www.compassionfatigue.org/

Sermon June 19, 2011

Three in One
Scripture Psalm 8 read responsively and Matthew 28:16-20
Preached by Linda Jo Peters ~ June 19, 2022
Trinity Sunday – Celebrating the gifts of Men – Father’s Day
Introduction to Scripture
Psalm 8 read responsively

Before the majesty of God, we human beings are of little significance in the grand scheme of the universe, yet God has destined that humanity be given a special responsibility for creation and a means to communicate with God in prayer. Even more we are assured that we are heard and will be answered. Psalm 8 gives voice to what a glorious and blessed gift God’s love for us is!

O Lord, our Sovereign, how majestic is your name in all the earth! You have set your glory above the heavens.
2Out of the mouths of babes and infants you have founded a bulwark because of your foes, to silence the enemy and the avenger.
3When I look at your heavens, the work of your fingers, the moon and the stars that you have established;
4what are human beings that you are mindful of them, mortals that you care for them?
5Yet you have made them a little lower than God, and crowned them with glory and honor.

Matthew 28:16-20
Besides today being Father’s Day it is also the day the church has set aside to celebrate the triune nature of God: Father, Son and Holy Spirit. Here in the Great Commission, Jesus sends his disciples out with the authority to baptize in the name of Three in One.

16Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17When they saw him, they worshiped him; but some doubted. 18And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”
Sermon
Why even talk about the doctrine of a triune God? I get that I am a daughter, wife and mother, so I can know God as Father, Son and Holy Spirit. But Daniel T. Benedict, a United Methodist Pastor wrote in his commentary on this passage:

Our congregations are starving, not for doctrinal correctness, but for life in communion with the triune God. Our churches need the subversive presence of the triune God who defeats and break the chains of the strong enslaving the weak. The whole people of God are yearning to be encountered by the God who gives up the idea of God (Philippians 2:5-11) and becomes incarnate in the demands and struggles of daily life. We long for this God.

Inclusive language may rub many people as wrong, but I see that it has given us access to the nature of God with these beautiful images as Creator, Redeemer and Sustainer. This is the God I hunger for:

The One who is creative in the most amazing ways.
The One who redeems my worse nightmares and makes life worth living.
The One sustains me through the mundane to the sublime.

I also need:
The One who is the Father. Abba, Daddy, who loves me as a child.
The One who is the Son. Brother, Friend, who made the ultimate sacrificed for me.
The One who is the Holy Spirit. Teacher, Guided, who inspires.

Trinity Sunday celebrates the oneness of God and the various ways that God reaches out to express divine love. It celebrates our call to service in God’s subversive plan for changing humanity from sinners without hope, to the redeemed who live and breathe hope into everything they do and see. Now that is worth celebrating! Amen.

Resources
Adapted from Joan Stott, prayers and meditations based on lectionary Psalms, 2011. see: http://www.wesleychurchgeelong.net/w_resources/pentecost1a_2011.htm