Saturday, December 31, 2011

Reflection for 2012

Reflection for New Year's 2012 by Linda Jo Peters, Pastor
As I was preparing for my sermon on New Year's Day, I was reading Sr. Joan Chittister, a Benedictine Sister of Erie, Pennsylvania, "A Time to Heal: The Process of Beginning Again." (see http://www.csec.org/csec/sermon/chittister_4210.htm)

I began to consider how just living risks being wounded.  Our Lord Jesus is a prime example of how wounding life can be.  But we are assured that there is a time to heal, to laugh, to dance, and to love (Ecclesiastes 3:1-13).  Yet how many of us go around bemoaning what is wrong rather than celebrating what is right and good?  "Inside ourselves we feel the pain; outside ourselves we wear a calloused look."  So I created the following refection for the end of 2011 and the beginning of 2012.  I adapted the idea from Anthony B. Robinson's Transforming Congregational Culture.  Robinson writes that for the church to move from a board culture to a ministry culture we have to reflect on what we have learned at each step. 

For many people 2011 was a year of loss and fear.  Much of that based in our global financial crisis but also deep personal suffering.  I pray you will use this reflection to to face your losses and fears so with confidence you can move into the future knowing that God is calling you to times of joy filled with hope.  Blessings on you all, Linda

Reflection for 2011

How was I hurt? 

Who helped me heal?  

Where did I encounter God? 

Where do I still need to heal?

Reflection for 2012

Where is God calling me to step out and take a risk?

Wednesday, December 28, 2011

Christmas Eve Homily


Homily                      “An Unforgettable Story”        Linda Jo Peters, Pastor

By all rights it's a story that should not even have been noticed, let alone told again and again across the millennium. After all, countless young girls gave birth that night and we remember none of them. Interestingly, the "smallness" of Mary's story is set off by Luke's narrative setting: "In those days a decree went out from Emperor Augustus... while Quirinius was governor." Emperors and governors are apt subjects for dramatic narratives; unwed teenage mothers and their vulnerable babes are not. Yet Luke locates this simple story amid the powers and principalities of the age to make a claim: The child born to this young mother will change the course of history, and the fates of leaders and common folk alike hang in the balance of his destiny.[1]  Now that is an unforgettable story. 

How do you tell that story?  Simply read it to the children in your life.  Or follow Roberta and Michael Conotly’s example and plan to include Jesus’ story in your Christmas greetings.  Post his story on Facebook or Twitter.  Tomorrow morning make a new tradition of telling the story in a round with your family and friends or sing carols like we have tonight.  Or if you’re really creative write a poem or compose a song about Jesus.   "Cantique de Noël" is a well-known French Christmas carol composed by Adolphe Charles Adam.  It was written in 1847 to the French poem "Minuit, chrétiens" (Midnight, Christians) by Placide Cappeau, who was a wine merchant and poet.  Cappeau had been asked by his parish priest to write a Christmas poem. A few years later Unitarian minister John Sullivan Dwight created a much loved song based on his translation of Cappeau's text. In both the French and in the English versions of the carol, the text reflects on the birth of Jesus and of mankind's redemption. In English it is called "O Holy Night."

I know we may seem incongruent to the importance of this great message. Yet it is our story.  The one we have been given to tell.  It is the story of God choosing unremarkable people to carry the most important message to the whole of creation.  The message that God does love us unconditionally and that Jesus came among us to provide hope, forgiveness and reconciliation with God and all of creation through his birth, life, death and resurrection.  Like Mary, Joseph, and the shepherds, we have been given a vital role in God’s saving activity.  We are all bearers of the good news that was born that Holy Night.

Duet sung by Amie and Paul Ellison of  “O Holy Night”  followed this message.     



Tuesday, December 20, 2011

Sermon December 18, 2011


Dethroning the Powerful
Scripture Psalm 89: 1-4 read responsively and Luke 1:39-56
Preached by Linda Jo Peters
December 18, 2011 - Fourth Sunday of Advent
Christmas Joy Offering is received

Scripture Introduction:
Psalm 89: 1-4 read responsively
This is a song of praise for God's steadfast love and faithfulness and recalls God's very words in establishing the throne of David and his descendants.  It is part of our Advent lectionary reading as we recall that Jesus as the Messiah is given the throne of David.

1I will sing of your steadfast love, O Lord, forever; with my mouth I will proclaim your faithfulness to all generations.
2I declare that your steadfast love is established forever; your faithfulness is as firm as the heavens.
3You said, “I have made a covenant with my chosen one, I have sworn to my servant David:
4‘I will establish your descendants forever, and build your throne for all generations.’”

Luke 1:39-56
The Christmas story is often rendered devoid of challenge and is told as a sweet story about a baby being born.  We can miss the radical claim that God is found, not as the royal child of a queen, but as the son of an unmarried peasant.  Mary’s song at this encounter with her older cousin, Elizabeth is an overture to the Gospel of Luke as a whole. Her lyrics set the tone for Jesus’ radical and controversial ministry that is to come.[1]

39In those days Mary set out and went with haste to a Judean town in the hill country,40where she entered the house of Zechariah and greeted Elizabeth.41When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit42and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb.43And why has this happened to me, that the mother of my Lord comes to me? 44For as soon as I heard the sound of your greeting, the child in my womb leaped for joy.45And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.” 46And Mary said, “My soul magnifies the Lord, 47and my spirit rejoices in God my Savior, 48for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed;49for the Mighty One has done great things for me, and holy is his name.50His mercy is for those who fear him from generation to generation.51He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts.52He has brought down the powerful from their thrones, and lifted up the lowly;53he has filled the hungry with good things, and sent the rich away empty.54He has helped his servant Israel, in remembrance of his mercy,55according to the promise he made to our ancestors, to Abraham and to his descendants forever.” 56And Mary remained with her about three months and then returned to her home.

Sermon
I was searching the internet for a picture of an upside down crown as a symbol of dethroned power when I came upon this logo for Westside King’s Church in Calgary, Canada.  They chose this symbol to represent the “mystery of Jesus.  A king who comes not simply to replace those who have come before but to completely reinvent our imagination of what the world can be."[2] 

 Dethroning the powerful can come very violently or it can come peaceably.  Watching the Tea Party and Occupiers in this country and the democratic movements throughout the Middle East has been a lesson in dethroning.  There is an unrest that is being demonstrated on a wide front. Like many of you, I have wondered what has changed.  The rich have always gotten richer, there has always been poor.  What has changed?   I believe we have all been graced by God’s Spirit to know when things are not right or fair.  We have all yearned for dethroning of the powerful especially when they take advantage of those with limited resources.  One of the great Bible stories was a tale about justice woven to challenge a king’s authority; David’s infidelity with Bathsheba and murder of her husband.   The prophet Nathan comes to King David with this story:

“There were two men in a certain city, the one rich and the other poor. The rich man had very many flocks and herds; but the poor man had nothing but one little ewe lamb, which he had bought. He brought it up, and it grew up with him and with his children; it used to eat of his meager fare, and drink from his cup, and lie in his bosom, and it was like a daughter to him. Now there came a traveler to the rich man, and he was loath to take one of his own flock or herd to prepare for the wayfarer who had come to him, but he took the poor man’s lamb, and prepared that for the guest who had come to him.” Then David’s anger was greatly kindled against the man. He said to Nathan, “As the Lord lives, the man who has done this deserves to die; he shall restore the lamb fourfold, because he did this thing, and because he had no pity.” Nathan said to David, “You are the man![3]

What stirs in us to see justice and fairness reign rather than greed and power, is what stirred in Mary’s womb.  What called her to sing out:

He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty. (verses 52 &53)

May the Christ stir in you.  May a deep abiding yearning for righteousness and justice to come rolling down like a mighty stream; be alive and well within your heart.  We are disciples of the ultimate dethroner of the powerful.  May he move through you to make a difference in this world and turn the crown upside down.  Amen.





[1]See: Carl Gregg, Patheos, 2011.   http://www.patheos.com/blogs/carlgregg/2011/12/magnificat-learning-to-sing-mary%E2%80%99s-song-a-progressive-christian-lectionary-commentary-on-luke-146-55/
[2] http://wkc.org/about/
[3] See: II Samuel 11 &12

Tuesday, December 13, 2011

Sermon: December 4, 2011

Prepare the Way of the Lord
Scripture: Psalm 84 sung as Psalter #207 and Isaiah 40:1-11
Preached by Linda Jo Peters - December 4, 2011
Celebration of Our Lord’s Supper – Second Sunday of Advent
Unity Presbyterian Church - Terre Haute, Indiana

Introduction to Scripture:
Isaiah 40:1-11
In the context of the Book of Isaiah, Jerusalem is hardly a sympathetic character. The first 39 chapters rail against the people of Jerusalem as they have prospered through wickedness, oppression, lies and injustice, refusing to heed the prophets' calls to repent, reform and be reconciled to God.   So it is not a surprise that in 587 BCE Jerusalem was conquered and destroyed by the Babylonian Empire and a significant part of the population was marched off to exile in Babylon. The Jerusalem prophets made it unmistakably clear that the calamity that befell them was not due to Babylonian strength; it was a well-deserved punishment from God. 

Then in chapter 40 there is this new message of comfort and promise for the future.  The people of Jerusalem are not "deserving" of comfort according to the norms of justice, but God insists -- no, commands -- that they be comforted.  The end of a prison term does not ensure a new life for the one released.  So too the end of the Babylonian exile does not ensure that what lies ahead will be any different except that for their sake, God chooses to be involved in that future.  God chooses to dwell with people, Emmanuel, God with us.  This is what we are called to cry out from the mountain top.[1]

Comfort, O comfort my people, says your God.2Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for all her sins.

3A voice cries out: “In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God.4Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain.5Then the glory of the Lord shall be revealed, and all people shall see it together, for the mouth of the Lord has spoken.”6A voice says, “Cry out!” And I said, “What shall I cry?” All people are grass, their constancy is like the flower of the field.7The grass withers, the flower fades, when the breath of the Lord blows upon it; surely the people are grass.8The grass withers, the flower fades; but the word of our God will stand forever.

9Get you up to a high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings, lift it up, do not fear; say to the cities of Judah, “Here is your God!”10See, the Lord God comes with might, and his arm rules for him; his reward is with him, and his recompense before him.11He will feed his flock like a shepherd; he will gather the lambs in his arms, and carry them in his bosom, and gently lead the mother sheep.

Sermon:
“Comfort, O comfort my people!”
What brings you comfort: food, a tall cold one, warm blanket, money in a safe place, loving arms wrapped around you? Are you comforted by experiences or assurances?  Are you comforted by feelings of love and safety?  What brings you comfort?  To understand the command of God to bring comfort, I believe we have to be honest about our needs and desires for comfort.  Is your comfort found in the uneven ground becoming a level playing field?  What would comfort a whole people that had felt abandoned by their God and torn away from their home? The Hebrew word nacham is what we translate as “comfort.”  Isaiah uses this word that also means to be sorry, be moved to pity, to have compassion.[2]  God’s unearned forgiveness, release from captivity and restoration of their homeland is what the people of Israel are given.  But we know that even these gifts are not enough to fully restore their relationship with God.  What is missing?

Let’s focus a little closer to home.  How would your being comforted open you to God’s will for your life?  What would prepare the way to receive God? 

Luke writes about John the Baptist as the one who prepares the way:
       This is he of whom it is written, 'Behold, I send my messenger before thy face,
       who shall prepare thy way before thee. (7:27)

John was certainly a dynamic figure, but a comforter I have a hard time wrapping my brain around that image. The one who called the Pharisees a” brood of vipers” does not seem to be one who will speak tenderly to Jerusalem.[3]  Yet he was preparing the way for the people to be open to God's presence in the Christ, in the one who would come and live among them.  Sometimes we need a jolt to notice our surroundings.  We need a wake up call.  Someone needs to stand at the mountain top and cry out:
"Here is your God!"

When we are lost and afraid we need someone to point out that there is hope and joy.  It can be a real comfort to hear that we are worthy not because of what we have done but because we are loved.

Since we just finished our Thanksgiving feasting and Christmas is coming and today we celebrate the great banquet with our Lord’s Supper, I began to think perhaps the comfort is found at the feast but first we need to prepare for the feasting.  We need to shop for the food, read recipes, set the table, cook the food and finally serve it. The feast provides an environment where we partake of compassion that heals our souls.  We taste the bread of forgiveness and drink the cup of blessing.  In the feasting we know we are precious and well loved.  I want to celebrate with our Lord who is like no other ruler, he will be like a shepherd who gathers the lambs in his arms, and carries them and gently leads the mother sheep.  The one who will heal our relationship with God by his death is the one who stands in the breach between creation and God and makes us whole.  It is worth the effort to prepare our tables for the coming of the king, the Messiah, the One who was, is and will be.  May you taste and see how good he is!  Amen.




[1] Adapted from Elna K. Solvang, Associate Professor of Religion, Concordia College, Moorhead, MN commentary for WorkingPreacher.org
[2] http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H5162&t=KJV
[3] See: Luke 3:7